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Sakushinkan

The school that cultivates the spirit

Sakushinkan is a martial arts school that originates from ancient schools, called koryu, which constitute its most remote and martial sources.

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The perception of modern martial practice as incomplete and the desire to return to a method and philosophy more rooted in tradition led to the foundation of the Sakushinkan school in 2000 by Venerable Seiun, a buddhist monk and master of martial disciplines. He received direct teachings from Kaminaga Shigemi Sensei, who was a disciple of Ueno Takashi Sensei, both belonging to the lineage of Takamatsu Toshitsugu Sensei. The school's strongest ties are established with Amatsu Tatara and Shugendo: the former being a collection of knowledge about the comprehensive formation of a person; the latter being a path of practice rooted in the history of yamabushi, the mountain monks.

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The main purpose of these teachings is, therefore, to build, step by step, the interiority of the individual, creating a powerful educational method that supports and directs personal development and growth. In fact, the meaning of the word "Sakushinkan" refers to a "school that cultivates the spirit," specifically the spirit that is the backbone of the teachings and experiences originating from the East, especially from Japan.

Ueno Takashi Sensei
Jujutsu
Seiun Sensei
Vesak sakushinkan
Arti marziali Bologna
Arti Marziali Cagliari
Arti Marziali Castelfranco Veneto
Arti Marziali Bologna
Cerimonia Taikai
Arti marziali bologna
Shugendo mine iri
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Sakushinkan Budo

The school's training method

The Sakushinkan Budo is the method of traditional martial training according to Sino-Japanese schools within the Sakushinkan school. The main purpose of this method is the comprehensive development of the individual, which operates in three spheres of action: martial, spiritual, and medical.

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The martial sphere, called Bumon, involves the practice of Sogo Bujutsu, which encompasses various arts of war, both armed and unarmed. This sphere originates from the teachings of different Koryu, the ancient schools. The teachings of these schools have later merged into the tradition of Amatsu Tatara, whose lineage is continued by our school.

Within the martial sphere, the disciplines of hand-to-hand combat included are Taijutsu, Jujutsu, Kempo, Karatejutsu, and Goshinjutsu. Additionally, starting from a certain level, armed disciplines are studied following the tradition derived from various Ryu (schools). These include the study of the 18 weapons, such as Bojutsu (staff techniques), Kenjutsu (sword techniques), and other types of weapons (e.g., Naginatajutsu, Shurikenjutsu, Tantojutsu, Kusarifundojutsu).

The spiritual sphere, Shumon, follows the teachings of Shugendo, the path of mountain monks (Yamabushi), and mainly involves the practice of meditative techniques.

Lastly, the medical and rebalancing sphere, Yakumon, encompasses knowledge related to the Onmyodo method, including certain finger pressure, percussion, rubbing techniques, and the use of oils for medicinal purposes. It also includes exercises such as kiko, do-in, and taiso, which are useful for restoring the correct energetic flow and maintaining the organism's health.

Arti marziali tempio neve
Arti marziali castelfranco veneto
Arti marziali bologna Seiun
Jujitsu Castelfranco Veneto
Keiko sulla neve
Tenryuzanji keiko
arti marziali giapponesi bologna
Kempo arti marziali
ju jitsu bologna badolo
taijutsu bologna
jujjutsu castelfranco veneto
bagno al fiume grigno cinte tesino
kempo Seiun cinte tesino
Ninjutsu bologna badolo
jujitsu cagliari
allenamento arti marziali giaponesi
ninjutsu trentino
ninjutsu Seiun
ninjutsu
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Tenryuzanji Temple

Since its inception, a deep bond has connected Sakushinkan with the Tenryuzanji Buddhist temple. This sacred place serves as the main headquarters of our school, or Honbu Dojo: it is here that intensive training takes place during martial retreats known as Sesshin.

Indeed, the temple not only serves as a place for martial practice but also as the spiritual abode of Sakushinkan, where students, regardless of their religious beliefs, draw teachings and practices for their inner growth under the guidance of Ven. Seiun, the master. Although the religious aspect is clearly present within the temple's walls, for Sakushinkan, this place was born with similar but not identical purposes: to provide martial training and spiritual guidance for the inner development of its students. In fact, it is here that the most direct contact with the lineage tradition continued by Sakushinkan takes place.

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However, the role of Tenryuzanji extends beyond the boundaries of our school. The temple serves as a place of meditation, study, silence, contemplation, well-being, and listening for many individuals, offering them the opportunity to experience prayer, meditation, and other activities aimed at inner growth firsthand.

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